Bible Moon Magazine X Nocturnal
by: Wish Fire
Saint Gothic
Bible Moon Magazine X Nocturnal
💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎✧ 💎
I walk the path of mystery with courage, guided by stars and protected by ancient wisdom
I honor both my light and shadow, knowing that wholeness comes from embracing all aspects of self
My gothic soul shines with unique beauty, illuminating the darkness with its own special light
💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎 ✧ 💎
By raven’s wing and owl’s wise eye, beneath the vast and starlit sky, I claim my power, dark and high
Silver moonlight, guide my way, through the mysteries of night and day, let magic flow in all I say
Through gothic arches, past the veil, where ancient magic tells its tale, I walk in beauty, dark and pale
As above, so below; as within, so without; as the universe, so the soul
⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️
The gothic path is one of embracing all aspects of existence, both light and shadow
In shadow and moonlight, we discover the parts of ourselves that daylight hides
Dare to listen
Bible Moon Magazine X Nocturnal
⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️ ✧ ⚜️
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A few days ago Polish border guards @straz_Graniczna
discovered a tunnel into Poland from Belarus. It was used for trafficking illegal migrants into western Europe.
www.x.com/PoleConnection/status/2000455324721967401
130 illegal migrants were caught. Mainly Afghani and Pakistanis, Indians, Nepalese, and Bangladeshis.
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Debt Justice (formerly Jubilee Debt Campaign) → Campaigns for cancellation of unjust debts.
Jubilee USA Network → Faith-based advocacy for global debt relief.
Oxfam, Eurodad, and Caritas Internationalis → Part of 2025 Jubilee campaigns for debt cancellation tied to poverty/climate.
Debt Collective → Debtor union advocating abolition and transformation of debt systems.
Catastrophe Containment and Relief Trust (CCRT) — IMF grants for debt service in crises.
Undue Medical Debt (formerly RIP Medical Debt) → Nonprofit buys and forgives medical debt portfolios for low-income individuals.
Public Service Loan Forgiveness (PSLF) — Forgives remaining balance after 120 payments (10 years) while working full-time for government or qualifying nonprofits.
InCharge Debt Solutions → Nonprofit DMPs and credit card forgiveness programs.
Money Fit → Personalized plans reducing interest and payments.
Take Charge America and others via FCAA → Association of agencies helping with debt payoff.
GreenPath Financial Wellness → Free counseling, DMPs, and housing/debt support.
National Foundation for Credit Counseling (NFCC) → Network of agencies providing free counseling and DMPs to lower rates and consolidate payments.
Money Management International (MMI) → Debt management, counseling, and relief options.
Budgeting and Expense Cutting: Track spending, create a budget, reduce unnecessary costs, and redirect savings to debt.
Increasing Income: Side jobs, raises, or selling items to boost payments.
Debt Management Plans (DMPs): Structured repayment with lowered rates/fees.
Debt Settlement: Negotiate to pay less than owed (impacts credit).
Debt Consolidation: Combine multiple debts into one loan (often with lower interest) via a personal loan or balance transfer card. Simplifies payments and reduces rates.
Debt Avalanche Method: Pay minimums on all, but extra toward the highest-interest debt first. Saves the most on interest long-term.
Debt Snowball Method: Pay minimums on all debts, then extra toward the smallest balance first. Once paid off, roll that payment into the next smallest. Provides quick wins for motivation.
Debt levels continued rising into 2025, with government borrowing remaining elevated (e.g., in US, China, France, India, Brazil).
Emerging markets face higher refinancing risks (~$8 trillion in maturities projected for 2026), while mature markets dominate absolute volumes.
Mature markets: High absolute debt from large economies and persistent deficits.
Emerging markets: Faster growth in debt stock, often driven by China (major contributor to non-financial corporate debt globally).
Emerging markets (e.g., China, India, Brazil, Türkiye, Mexico, other Asia, Latin America, Africa): ~$105 trillion (approaching record highs, up from $99 trillion in late 2023).
This represents ~30–35% of global total, but debt-to-GDP ratios here are higher and rising faster (over 245% of GDP in some reports).
Mature markets (e.g., US, Eurozone countries, Japan, UK, Canada, Australia): Account for the majority of global debt, often ~65–70% (~$210–230 trillion estimated).
These saw significant increases in recent years (e.g., ~55% of the $15 trillion global rise in 2023 came from here, led by US, France, Germany, Japan).
Sources include IMF Global Debt Database, IIF Global Debt Monitor, US Treasury, UNCTAD, and population estimates from UN/Worldometer/Census Bureau.
These per-person figures are illustrative—they divide total debt by the entire population (including children and non-taxpayers) and do not represent personal liability.
Average federal debt per person: $38.4 trillion ÷ ~343 million ≈ $112,000.
This figure includes all forms of debt worldwide and is the broadest interpretation.
World population in late 2025 is approximately 8.26 billion (based on UN estimates via Worldometer and other trackers).
Average debt per person: $323 trillion ÷ 8.26 billion ≈ $39,100.
“Because in the end, you won’t remember the time you spent working in the office or mowing your lawn. Climb that goddamn mountain.”
Jack Kerouac
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133 years ago today, the first issue of Vogue was released.
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Bible Moon Magazine X Nocturnal
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Devil’s flower mantis: Idolomantis diabolica, the queen of camouflage
www.x.com/2tout2rien/status/2001383572704309253
The fastest growing mushroom is the long net stinkhorn (Phallus indusiatus, also known as Dictyophora indusiata). It can emerge and reach full size in 10-15 hours, with growth rates up to 12.5 cm in a single hour.
Mushrooms grow fast because their fruiting bodies inflate rapidly with water through turgor pressure, expanding pre-formed cells instead of dividing to create new ones. The underground mycelium network is already established, so when moisture and temperature are right, they can emerge overnight.
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Bible Moon Magazine X Nocturnal
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errrr ….
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Not everyone is fortunate enough to spend the holidays in peace, surrounded by their loved ones.
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www.x.com/DailyViviien/status/2000959102055223582
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Freedom is never free.
God bless our troops.
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Michelangelo
Sistine Chapel, 1512
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Occultism served as pseudoscience to justify atrocities, blending with social Darwinism during crises like World War I’s aftermath. Witchcraft associations, via Himmler, reflect this: a twisted reclamation of history for propaganda, not magical belief.
Historians like Nicholas Goodrick-Clarke, Eric Kurlander (Hitler’s Monsters), and Monica Black note real occult influences in Nazism but caution against exaggeration
Witchcraft ties were ideological tools for racial narratives, not genuine sorcery. The “Nazi Magicians’ Controversy” (1930s debates over professional magicians and occult debunkers)
highlights the regime’s tolerance for “enlightened” occultism if it aligned with völkisch (folkish) goals
Wewelsburg Castle became an SS “occult center” with symbols evoking the Holy Grail and Germanic myths. While Hitler knew of Himmler’s activities (as SS head), there’s no evidence
he participated or endorsed them personally; he occasionally mocked such pursuits but allowed them for ideological utility.
Publicly, they suppressed “sectarian” practices—banning astrology in 1941 after Hess’s defection (blamed on astrologers) and persecuting occult groups as threats to state control. Yet, they exploited “scientific occultism” or “border
sciences” (e.g., dowsing, telepathy) for military ends, like locating Mussolini in 1943 or pursuing antigravity “miracle weapons” inspired by myths.
This “supernatural imaginary” appealed to postwar German longing for myth but was pragmatic, not doctrinal
Himmler amassed a vast occult library (over 13,000 books on witchcraft, astrology, and esotericism), partly discovered in a Czech library in 2016
A planned book on the “Christian Witch-Craze” aimed to reframe witches as Aryan heroes
The goal was propaganda: to portray accused witches as persecuted Germanic healers or priestesses, victims of Jewish-influenced Christianity, and use this to justify Nazi anti-Catholicism and pagan revival
In 1935, he launched the “H-Sonderkommando” (H for Hexen, witches), a secret SS unit of researchers who compiled the Hexenkartothek—a database of over 33,000 index cards on witch trial records from across Europe
Himmler viewed early modern witch trials (1400s–1700s) as a Catholic Church conspiracy to eradicate Germanic pagan heritage and “Aryan womanhood.”
The strongest Nazi-witchcraft link comes from SS leader Heinrich Himmler, who reported directly to Hitler and integrated occult pursuits into the regime
young Hitler read von Liebenfels’ Ostara magazine, which blended occultism with anti-Semitism, but this exposure did not translate to personal witchcraft practice
Members like Rudolf Hess and Alfred Rosenberg drew from Ariosophy—a racist-occult doctrine by Guido von List and Lanz von Liebenfels—promoting runes, ancient Germanic gods, and Aryan “god-men” with supernatural powers diminished by racial mixing
The Thule Society, a Munich-based esoteric group studying Aryan origins and mythology (linked to Hyperborea or Atlantis), helped found the German Workers’ Party (DAP), which became the Nazi Party (NSDAP).
Nazism’s occult connections predated Hitler but influenced the movement he led
However, broader associations between the Nazi regime and witchcraft (or related occult elements) existed through key figures and ideological projects, often tied to a revival of Germanic paganism and anti-Christian narratives.
Magical thinking is a cognitive pattern where people believe their thoughts, words, or actions can influence events in ways that defy logic or science—like superstitions (e.g., knocking on wood to avoid bad luck) or rituals to “manifest” outcomes. It’s common in childhood, religion, or anxiety, but can be a symptom in disorders like OCD if extreme. It’s not literal magic, just a mental shortcut.
Scholars emphasize that while Hitler exhibited “magical thinking”—such as belief in providence guiding his destiny or pseudoscientific racial theories—he rejected organized occult practices, viewing them as irrational or sectarian
Spinoza’s philosophy centers on pantheism: God and Nature are one substance, infinite and eternal. Everything follows deterministically from this substance’s necessity—no free will, but freedom comes from understanding it. Ethics emphasize reason over passions for a blessed life. Key work: Ethics (1677).
www.x.com/CarlyanneMcCon1/status/2001379516258881589
Bible Moon Magazine X Nocturnal
This hostility enabled the regime’s atrocities, as traditional Christian ethics of equality and compassion clashed with Nazi eugenics and conquest. While debates persist (e.g., some emphasize his public Christianity), the evidence points to profound opposition, not devotion
Historians like Ian Kershaw, Laurence Rees, and Richard Overy describe him as spiritual but anti-clerical and anti-Christian, influenced by social Darwinism and pantheism rather than faith
Hitler’s “versus” Christianity was a one-sided war: He exploited it politically while plotting its demise, viewing it as an obstacle to Nazism’s racial “religion.”
Smaller sects like Jehovah’s Witnesses faced ruthless extermination for refusing military service.
Hitler delayed full-scale conflict for wartime unity but confided plans to destroy Christianity post-victory, as per U.S. OSS reports on the “Nazi Master Plan.”
Radicals like Heinrich Himmler and Alfred Rosenberg promoted neo-paganism, with SS rituals drawing on Germanic myths
Despite early public alliances, the Third Reich systematically persecuted Christians to subordinate or eliminate their influence. After 1933, the regime violated the Reichskonkordat by arresting thousands of
Catholic priests (many sent to Dachau, where a special “priest barracks” held clergy), closing Catholic schools and youth groups, and banning religious education in favor of Hitler Youth indoctrination
This worldview justified the Holocaust and eugenics as alignment with “nature’s will,” not biblical commands.
Scholars like Richard Weikart argue Hitler’s true “religion” was pantheism: He deified nature as an impersonal “God” or “Providence,” with racial struggle as its divine law. Morality derived from biology—advancing the
Aryan race was “good,” while racial mixing or compassion for the weak was “evil”
Hitler admired religions like Islam or Japanese Shinto for their warrior ethos, contrasting them with Christianity’s “flabby” ethics
His inner circle echoed this; Propaganda Minister Joseph Goebbels described him as “deeply religious but entirely anti-Christian,” seeing Christianity as a symptom of Jewish “decay.”
In Hitler’s Table Talk (1941–1944), a collection of his private monologues, he called Christianity an “absurdity” and “humbug founded on lies,” predicting its collapse under scientific
advances: “The dogma of Christianity gets worn away before the advances of science… Religion will have to make more and more concessions.”
Privately, Hitler loathed Christianity, equating it with Judaism and Bolshevism as a “rebellion against natural law” that promoted equality, meekness, and pity—values he saw as antithetical to the “survival of the fittest” and Aryan supremacy
This was a tactical ploy; as historian Richard J. Evans notes, Hitler used Christian language to mask his regime’s secular, anti-religious core
The Nazi Party’s 1920 platform endorsed “Positive Christianity,” a distorted, nondenominational version that rejected Jewish elements like the Old Testament, denied Jesus’s Jewish heritage, and emphasized racial blood over spiritual equality
Public speeches reinforced this. In a 1933 address after becoming chancellor, Hitler declared that the Nazi government would “preserve and defend those basic principles on which our nation has been built,” regarding “Christianity as the foundation of our national morality.”
He criticized churches for ignoring racial purity but argued that true Christianity aligned with Aryan ideals, depicting Jesus as an anti-Jewish “Aryan fighter” who opposed Jewish materialism.
In his rise to power, Hitler frequently portrayed himself and Nazism as defenders of Christianity to gain support from conservative, religious Germans
This Catholic upbringing provided a veneer he later exploited politically, but it did not translate into genuine faith.
As a boy, he was reportedly fascinated by the Church’s rituals and even considered the priesthood briefly
Hitler was born in 1889 to a devout Catholic mother, Klara, who ensured he was baptized and confirmed in the Roman Catholic Church
His father, Alois, was anti-clerical and viewed religion as a “scam,” influencing Hitler’s growing skepticism
Historians widely agree that Hitler was not a practicing Christian and ultimately aimed to subvert or eradicate organized Christianity in favor of a pantheistic worldview deifying nature and racial struggle
Grok
Energy vacuuming is a spiritual meditation technique for cleansing your aura and body of negative or toxic energy. You visualize a divine vacuum (often with spirit guides like air sylphs) sucking away impurities from your chakras, body, and energy field, leaving you feeling lighter and clearer. Steps include grounding, scanning for blockages, deep breathing, and gratitude. It’s great for when you’re feeling energetically drained.Bible Moon Magazine X Nocturnal
Different kinds of truth—empirical, logical, moral, emotional, and spiritual—operate on distinct grounds: empirical and logical truths map directly to observable or formal reality, while emotional and spiritual truths describe subjective meaning and value; each can inform but not replace factual claims about the world.**
Types of truth and how they correspond to reality
**Empirical truth** is truth by observation and test: claims about the physical world are true when they reliably correspond to facts and evidence; this is the core of the correspondence theory of truth.
**Logical or mathematical truth** depends on formal systems and internal consistency; its correspondence is to abstract structures rather than physical objects.
**Coherence truth** treats truth as the fit of a belief within a larger system of beliefs; it emphasizes internal consistency over direct mapping to external facts.
**Moral and normative truth** concerns values and obligations; these truths are often argued from ethical frameworks and social practices and may claim objective status, but their link to empirical reality is mediated by argument, culture, and shared standards.
**Emotional truth** names what is subjectively real for a person—feelings, meanings, and lived experience; it is *real* in the sense of psychological fact but does not by itself establish empirical claims about the external world.
**Spiritual truth** refers to metaphysical or transcendent claims grounded in religious or mystical experience; its correspondence to “actual reality” depends on metaphysical commitments and is typically evaluated by coherence, transformative power, or communal validation rather than empirical test.
How these truths interact with one another
– **Empirical and logical truths** provide constraints: they set what can be factually asserted about the world.
– **Emotional and spiritual truths** shape priorities, meaning, and motivation; they influence how people interpret facts and which facts they consider relevant.
– **Moral truths** mediate between facts and action: they translate knowledge and feeling into prescriptions for behavior.
Comparison with libertarian ideals about lawmaking
| **Aspect** | **Libertarian ideal** | **When emotional/spiritual laws dominate** |
| — | — | — |
| **Source of legitimacy** | **[individual rights and consent][communal spiritual or emotional authority]
| **Role of state** | **[minimal, protects negative rights]| **[enforcer of moral/spiritual norms]
| **Law basis** | **[objective rules grounded in rights and non‑aggression][subjective values that may override individual liberty]
| **Conflict resolution** | **[procedural, rule‑based]
Contrast and implications
**Libertarianism** emphasizes **individual autonomy, property rights, and the rule of law** as neutral frameworks that limit arbitrary power and protect pluralism. When **emotional or spiritual laws** dictate government, the legal system risks substituting shared metaphysical or affective commitments for neutral procedures; this can produce coherent moral communities but may **undermine pluralism and predictable legal constraints** that libertarianism prizes. Conversely, spiritual or emotional frameworks can supply moral motivation that libertarian legalism lacks, but they do not by themselves resolve empirical disputes or provide mechanisms for impartial enforcement.
Practical takeaway
**Effective governance requires both**: **clear, evidence‑sensitive rules** to coordinate action and protect rights, and **moral or spiritual discourse** to supply purpose and legitimacy—balancing them avoids the brittleness of purely procedural law and the exclusionary risks of rule by feeling or faith.
Microsoft
**Short answer:** Different kinds of truth—empirical, logical, moral, emotional, and spiritual—play distinct roles: *empirical and logical truths* map directly to observable or formal reality, while *emotional and spiritual truths* supply meaning, motivation, and communal norms; translating those into public law requires institutional design that protects individual rights while allowing moral influence, which is the core tension between libertarian ideals and rule‑by‑feeling or faith.
Types of truth and correspondence to reality
Empirical truth is grounded in observation and test; it claims correspondence with facts about the world and is the primary constraint on policy that affects material outcomes.
Logical and mathematical truth are internally consistent within formal systems and guide coherent reasoning and predictable rulemaking.
Moral truth is normative: it prescribes what ought to be done and is often debated through ethical argument and public reason.
Emotional truth describes subjective experience—what is psychologically real for people—and shapes priorities and political energy.
Spiritual truth arises from religious or transcendent commitments and is validated by tradition, experience, or communal authority rather than empirical test.
How these map onto governance
| **Dimension** | **Libertarian legalism** | **Rule by emotional or spiritual law** | **Hybrid institutional design** |
| — | — | — | — |
| **Source of legitimacy** | **[individual rights and consent][communal spiritual authority][rights plus moral dialogue]
| **Role of state** | **[minimal protector of negative rights][enforcer of shared values][limited state with moral subsidiarity]
| **Decision method** | **[procedural, rule‑based][interpretive, discretionary][rules plus deliberative forums]
| **Pluralism impact** | **[protects diversity][can exclude minorities][balances protection and cohesion]
Contrast and practical implications
**Libertarianism** prioritizes neutral rules that protect individual autonomy and predictable enforcement; this reduces arbitrary imposition of any single moral or spiritual view. **When emotional or spiritual laws dominate**, lawmaking risks privileging communal meanings over individual liberty and empirical constraints, producing policies that may be coherent within a faith community but brittle or exclusionary in pluralistic societies. **A hybrid approach** preserves core rights while creating space for moral influence through noncoercive means and deliberative institutions; empirical checks remain essential for policies with material effects.
Translating spiritual truths into policy: practical steps
– **[Protect core negative rights]enshrine freedom of conscience and noncoercion.
– **[Use subsidiarity] delegate moral regulation to voluntary associations and local institutions.
– **[Create deliberative forums]structured public reasoning that includes spiritual voices without legal coercion.
– **[Require empirical impact tests]policies motivated by values must pass evidence‑based harm and rights assessments.
Would you like to explore **[drafting a libertarian‑compatible policy brief that incorporates spiritual values]
**A libertarian‑compatible policy brief that respects spiritual values keeps *individual rights and noncoercion* as the legal baseline while channeling moral and spiritual aims through voluntary institutions, subsidiarity, and evidence‑based impact tests.**
Drafting a libertarian‑compatible policy brief that incorporates spiritual values
**Libertarianism** centers on individual liberty, property rights, and limiting state power to protecting negative rights (nonaggression and consent) rather than enforcing particular moral doctrines. **Religious and spiritual commitments** are treated as legitimate private motivations for action, but libertarian theory warns against using the state to coerce belief or practice because of historical harms from religious coercion.
| **Aspect** | **Libertarian baseline** | **Spiritually driven law** | **Policy brief approach** |
| — | — | — | — |
| **[Legitimacy source][individual rights and consent][communal spiritual authority][rights-first framing]
| **[Role of state][minimal protector][moral enforcer][limited, enabling state]
| **[Enforcement method][rule-based neutrality][discretionary moral enforcement][procedural safeguards]
| **[Pluralism effect][protects diversity][can exclude minorities][subsidiarity and voluntary options]
Practical, actionable steps for the brief
– **[Protect core negative rights] explicitly state noncoercion and freedom of conscience as constraints on any policy.
– **[Apply subsidiarity]assign moral or spiritual regulation to families, faith groups, and local bodies before invoking state power.
– **[Use voluntary incentives]fund or recognize community programs rather than criminalize behavior.
– **[Require empirical impact tests] mandate evidence of harms and rights infringements before legal restrictions.
– **[Create deliberative forums]institutionalize noncoercive public reasoning spaces where spiritual voices can influence policy without legal compulsion.
The principle of **subsidiarity**—resolving issues at the most local effective level—aligns with libertarian decentralization and helps channel spiritual norms through community institutions rather than centralized law.
Why this balances values and reality
**Empirical constraints** matter: laws change material incentives and must be justified by evidence of harm; **moral and spiritual truths** supply motivation and social capital but do not substitute for factual claims about outcomes. A brief that **prioritizes rights, decentralizes moral enforcement, and demands empirical impact assessments** preserves pluralism while enabling spiritual communities to pursue their aims through voluntary, noncoercive means.
An emotional scapegoat is someone unfairly blamed for others’ problems or emotions, often in families or groups. They serve as a target for projection, absorbing negativity to deflect from real issues. This can lead to isolation and low self-esteem for the person.
‘The Ghost Story’ by Alfred Bestall, 1930.
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Scapegoating often perpetuates unhealthy patterns within groups, as underlying issues remain unaddressed while blame is shifted onto a single individual. Over time, this dynamic can erode trust and hinder authentic communication, making it difficult for the group to heal or resolve its deeper conflicts.
Monet’s Studio Boat
Studio boat was a small floating atelier on the Seine near Argenteuil.
This boat helped Monet discover new angles and views, allowing his work to evolve through fresh perspectives.
Throughout his life, Monet frequently sought innovative ways to capture light and atmosphere, refusing to be limited by his surroundings.
Examples of this visionary approach: his series of the Gare Saint-Lazare, and his legendary Water Lilies (Nymphéas), where he spent decades transforming his own garden into a living canvas.
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Aspect Description
Empirical constraints Laws change material incentives and must be justified by evidence of harm
Moral and spiritual truths Supply motivation and social capital but do not substitute for factual claims about outcomes
Brief prioritizes Rights, decentralizes moral enforcement, demands empirical impact assessments
Effect Preserves pluralism, enables spiritual communities to pursue aims through voluntary, noncoercive means
When emotional or spiritual laws are predominant, legal legitimacy often shifts from the consent of individuals to the authority of a shared tradition or collective feeling. This transition can lead to laws that prioritize communal harmony or spiritual fulfillment over personal autonomy, sometimes resulting in the suppression of dissent or the marginalization of minority viewpoints. These systems may resolve conflicts by appealing to moral consensus rather than fixed procedures, which can foster unity but also limit legal predictability and individual protections.
There is a fundamental tension between systems that prioritize individual rights and those that derive authority from communal or spiritual sources. While libertarianism seeks to limit state intervention and maintain legal neutrality, frameworks grounded in emotional or spiritual norms may justify broader state action to enforce communal values. This difference impacts not only the scope of law but also the mechanisms by which disputes are resolved and legitimacy is constructed.
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“By night on my bed I sought him whom my soul loveth”
— Song of Solomon 3:1
“The night is far spent, the day is at hand”
— Romans 13:12
“Weeping may endure for a night, but joy cometh in the morning”
— Psalm 30:5
“At midnight I will rise to give thanks unto thee”
— Psalm 119:62
“The darkness and the light are both alike to thee”
— Psalm 139:12
“Thou makest darkness, and it is night”
— Psalm 104:20
“I am the light of the world”
— John 8:12
“The light shineth in darkness; and the darkness comprehended it not”
— John 1:5
“Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight”
— Mark 13:35
“He giveth songs in the night”
— Job 35:10
Thank You
XOXO
XOO
OO
O
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